Part Two Luke 18 brings the focus back from the eschaton to Jesus’ day.[1] But there are one or two verses that are pertinent. After illustrating the importance of persistence in prayer, Jesus adds, Nevertheless, when the Son of Man comes, will He really find faith on the earth?” – Luke 18:8. This reference to His coming is preceded by words about judgment: “I tell you that He will avenge them speedily.” (Lk. 18:8): “Them” being those who …
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Part One “The Kingdom in Your Midst” – Luke 17:21 Considerable effort has been applied to these words, and an array of interpretations put forth. Perhaps most common is the view that Jesus is claiming that the Kingdom is inside of people; that is, of those who will open their hearts to accept it. In this outlook the Kingdom is an internal spiritual thing; hence, the phrases “does not come with observation” and “within you” would mean that the Kingdom is …
I am posting first drafts from my book ‘The Words of the Covenant, Vol. 2 – NT Continuity.’ According to Richard Hays, “The overall design of Luke’s two-volume work… highlights God’s purpose in fulfilling the promise of redemption for his people Israel.”[1] There is little doubt that this purpose is concentrated on the Kingdom of God, for more than half of the NT’s uses of the term are found in Luke/Acts.[2] Luke never uses the term incidentally; he is …
Part One The second temptation of Jesus in Matthew concerns the protection of God: Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down. For it is written: `He shall give His angels charge over you,’ and, `In their hands they shall bear you up, Lest you dash your foot against a stone.'” – Matthew 4:5-6. The …
There are so many amazing stories about Jesus in the Gospels that they can vie for precedence and obscure somewhat from our minds their individual greatness. This problem of over familiarity certainly applies to the Temptation of Jesus. I shall follow Matthew’s report[1]: Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.” But He answered and said, “It is written, ‘Man shall not live by bread …
John the Baptist and Elijah There is no doubt that John’s chief function was to announce the arrival of the Coming One of OT expectation. Yet by his own admission he did not know Jesus as such until Jesus’ baptism (Jn. 1:33). Hence, for some time prior to his pointing to Jesus as “the Lamb of God who takes away the sin of the world.” (Jn. 1:29), John preached less specifically of the imminent arrival of Israel’s Messiah. He …
I thought I would write something about the book I have been writing for some time now. The book is called The Words of the Covenant: A Biblical Theology. It’s subtitle is Old Testament Expectation. I am working with the publisher to finalize the manuscript. Lord willing it will be at the printers in the summer. Let me explain a little about what I’m trying to do in the book. In late 2006 I completed my dissertation called ‘Method and …
John the Baptist Preaches the Kingdom The Puzzle Jesus testified of John the Baptist that, “if you are willing to receive it, he is Elijah who is to come.” (Matt. 11:14). John the Baptist was the forerunner of the Lord. Therefore, when Jesus will later speak in reference to John the Baptist, as “Elijah…come already” (Matt. 17:12-13), He is saying that John was an Elijah-figure, even though John himself had told the people that he was not Elijah (Jn. 1:21). …
After Matthew has completed his narration of Jesus’ birth, ending at His family’s relocation in Nazareth, he plunges straight in to John the Baptist’s preaching of the Kingdom. Both the Gospels and Josephus[1] accord John the Baptist a place of honor as a highly respected (at least among the general populace) and powerful influence in Judea and Galilee in the twenties A. D. From Luke 3:7, 15, 21, Matthew 3:5, and Mark 1:5 it is clear that he drew a …
The Preeminence of Christ the Logos in John’s Prologue Along with the startling claims of John’s prologue there are other texts in the NT which convey the same essential facts. In Colossians 1 the apostle Paul refers to Jesus this way: He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities …
