For my money the top three works in the list are indispensable. The next two are important to have. I do not think the warning passages in Hebrews have yet been tackled adequately (and who is up to the task?). I personally hold that Hebrews should be read alongside the Olivet Discourse. Peter T. O’Brien – Yes, I know the author has gotten it in the neck for plagiarizing (but it is odd plagiarism, like repeating phrases, not exegesis). Because …
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N.B. This is a review of the book and its merits. However, I believe the NT to be quite clear that women are not to be instructors of men in Church related matters like the interpretation of Scripture, doctrine, and the like. This has nothing to do with ability and everything to do with obedience to God and His established creation order (1 Tim. 2:11-14). As one would expect, a lot of female scholars are cited in this work. I …
Part Six The “Times of the Gentiles” A great deal has been written about “the Times of the Gentiles,” especially by Dispensational writers. But before we can know what it refers to we must situate it in the discourse in which it stands. I have given reasons why Luke 21:20-23 concern the end of days. Jesus speaks of Jerusalem being surrounded by armies (Lk. 21:20), and of the city being trampled down by the Gentiles (Lk. 21:24b). It seems …
This is a repost of a piece I wrote years ago. I give it another lease of life because I am planning a lengthy series on ‘Deciphering Covenant Theology’ which will offer an explanation of CT and a critique. In this post I want to record briefly what I see as some of the major problems of Covenant Theology (CT). I know many very fine and godly people hold and have held to this position. Therefore, any particular conflict I …
Part Five Luke’s Great Eschatological Discourse Most of chapter 21 is given over to what might be called Luke’s version of the Olivet Discourse (cf. Mk. 13 and Matt. 24). He has already recorded Jesus’ teachings about in Luke 17:20-37 along with some eschatological remarks in Luke 19, but here is where a fuller development of Jesus’ eschatology takes place. Again, I remind the reader that my purpose is to try to present the salient teachings of Jesus having …
Part Four The King Enters Jerusalem and Weeps After the Parable of the Pounds (Minas) Luke records three related episodes: The Triumphal Entry (Lk. 19:28-40), Jesus Weeping over Jerusalem (Lk. 19:41-44), and the Temple Cleansing (Lk. 19:45-48). Jesus sends some disciples to get a colt for Him to ride upon (Matthew notes that a donkey was brought too – Matt. 21:7). In this fascinating little tale Jesus knows beforehand what they will find and how to answer those who …
Part Three The Key Lukan Passage on the Two Comings It is a bold and somewhat subjective statement to make, but the Parable of the Pounds (or Ten Minas[1]) in Luke 19:11-27 is perhaps the key passage in this Gospel, if not in all the Gospels, on the theology of the two comings of Messiah.[2] Since I believe it to be so crucial, I will give it special attention. The parable is introduced as follows: Now as they heard …
Review of Richard B. Hays, Echoes of Scripture in the Gospels, Waco, TX: Baylor University Press, 2017, 524 pages, paperback. Richard B. Hays has established himself as one of the foremost NT scholars in the world, based on enduring works like The Moral Vision of the New Testament and Echoes of Scripture in the Letters of Paul. He has been at the forefront of the study of such seemingly obtuse but telling elements of the study of the NT as …
Part Two Luke 18 brings the focus back from the eschaton to Jesus’ day.[1] But there are one or two verses that are pertinent. After illustrating the importance of persistence in prayer, Jesus adds, Nevertheless, when the Son of Man comes, will He really find faith on the earth?” – Luke 18:8. This reference to His coming is preceded by words about judgment: “I tell you that He will avenge them speedily.” (Lk. 18:8): “Them” being those who …
Part One “The Kingdom in Your Midst” – Luke 17:21 Considerable effort has been applied to these words, and an array of interpretations put forth. Perhaps most common is the view that Jesus is claiming that the Kingdom is inside of people; that is, of those who will open their hearts to accept it. In this outlook the Kingdom is an internal spiritual thing; hence, the phrases “does not come with observation” and “within you” would mean that the Kingdom is …
