Part Eight Matthew 25 The Parable of the Ten Virgins in Matthew 25 The two parables that begin chapter 25 both have lead-ins which state, “The kingdom of heaven is like” (Matt. 25:1, 14). The second of these, the Parable of the Talents (Matt. 25:14-30)[1], is about stewardship in honoring the King. Glasscock hits the nail on the head: [T]he Lord’s point was that the kingdom…was calling servants to honor and glorify its King. Those who failed to do …
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Part Seven False Christ’s and the True Christ Jesus continues His answer to the disciples’ second question by repeating that although there will be many false Christ’s and false prophets, and many attention-grabbing supernatural happenings, one should not be fooled (Matt. 24:23-24). We should take note that contra the scientistic naturalism so prevalent among “intellectuals” in our day, the Tribulation will be charged with spectacular supernatural manifestations and calls to worship. It will be an extremely “spiritual” time, with no …
Part Six The Image and the Great Tribulation It is usual for Dispensationalists to divide the seventieth week of Daniel 9; a week that lasts for seven years, into two halves of three and a half years each. There are good reasons for this which we shall discuss, but this clean division is not as apparent when one concentrates solely on the Olivet Discourse. The passage continues like this: Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel …
A Review of Ken Wilson, The Foundation of Augustinian-Calvinism, Regula Fidei Press, 2019, 121 pages, paperback. I was sent this book by a former student a while back and I promised that I would review it. The book has and will cause controversy with Calvinists because of its thesis. That thesis is that Augustine’s theological turnabout from the generally accepted views of God and the human will was mainly influenced by the determinist worldviews he had imbibed before he was …
Part Five The Olivet Discourse (Pt. 1) Coming at last to the Olivet Discourse in Matthew 24-25, although the main descriptive section comes in Matthew 24 with an addendum at the end of Matthew 25, before which are two parables. Matthew 24:1-2 belong on their own. They provide the setting for the discourse that follows in that they refer to the glories of Herod’s temple.[1] Jesus does not even acknowledge the great work, which by His time was famous …
Part Four The Parables of the Kingdom (Pt. 2) The Parable of the Mustard Seed The other five (or six) parables are shorter. The Parable of the Mustard Seed (Matt. 13:31-32) speaks of the “kingdom of heaven” beginning almost imperceptibly like a tiny seed but growing until it becomes a tree that can hold bird’s nests. Does this depict positive or negative growth? The wheat or the tares? It is hard to say, but I side with the majority …
This is from the first draft of my book ‘The Words of the Covenant, Volume 2: New Testament Continuity’. Part Three The Parables of the Kingdom (Pt. 1) In any study of the Kingdom “the parables of the kingdom,” seven (or eight depending on one’s reckoning) of which are located in Matthew 13 are critical. Although this is not a Bible commentary, it is important to take a look at these parables because they provide important information about the …
Part Three In this final installment of my review of Covenant we turn to look at Daniel Block’s discussion of covenants in the NT. This is the section of the book that I was most looking forward to as many scholars (e.g. I. Howard Marshall) have written about the relative unimportance of covenant in the Gospels, Paul and General Epistles. In one sense (a rather superficial sense) they are right; the NT writers do not seem as concerned with covenants …
Roll up, roll up, look this way to see a new and amazing sight! Well, not quite. The truth is more in the region of “Oh, Henebury’s book that he’s been promising since Gutenberg is actually out now.” I got my advance copies in the mail a couple of weeks ago. It was a strange feeling looking down at the thing I had spent over five years writing and nearly twelve years studying. I asked a friend who has himself …
Part Two The “Law” was not Law even though it was Commanded As we move on from Block’s discussion of what he calls “the Cosmic covenant” (i.e. Noahic) the “Adamic covenant” (?), and the “Israelite covenant” (i.e. the Abrahamic and the Mosaic together!) we next encounter the “New Israelite covenant” (275ff.). For reasons I shall attempt to explain this is what most call “the New covenant.” But before we do that I need to refer the reader to Block’s position …
