A Review of “Darwin’s Doubt” by Stephen Meyer

Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design, by Stephen C. Meyer, New York: Harper Collins, 2013, xii + 498 pages, hdbk. Stephen Meyer has been a thorn in the side of dogmatic evolutionists for a good while now. He has worked as a geophysicist and has a PhD in the Philosophy of Science from Cambridge. His previous book of nearly 600 pages, Signature in the Cell, dealt with the criteria for determining information,

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Antitheism Presupposes Theism (4)

PART THREE The “Fundamental Flaw” It was not until I listened to the preposterous eight minute video that FF linked to that I understood where he got his harebrained perspective on the presuppositional argument from, and why he really thought he’d nailed it to the wall. In that video the pseudo-intellectual tells us that, The fundamental flaw of TAG [the transcendental argument for God’s existence] “is that proponents of this argument fail to make a distinction between the LAWS of

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Antitheism Presupposes Theism (3)

PART TWO “This is What You Believe Whether You Admit It or Not” The line above is not a quote, but represents an accurate paraphrase of the atheist [FF – who just showed up one day dissing presuppositional apologetics], whom I have been debating on the TELOS Facebook page and here.  It is because of this attitude that I have called a halt to the proceedings.  It is also the attitude of the individual who FF is relying on to

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Antitheism Presupposes Theism (2)

PART ONE FF has responded to my first post in the combox of that post. Here I shall examine his remarks and add some new thoughts of my own. Unfortunately, he has not yet picked up the argument I made, neither has he relented from adopting his own position as normative. Now, I freely admit that if his outlook was normative I would not be arguing as I am. But neither would I be arguing at all, since, at least

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Antitheism Presupposes Theism (1)

I have recently been posting a series of basic studies for Christian parents at the TELOS site entitled Apologetics and Your Children. The posts are meant to encourage believers to take the matter of Truth seriously, and to use Apologetics as a framework in which to fit their evangelism and education of their kids. A few weeks ago on the Telos Ministries Facebook page an atheist whom I shall call FF showed up with a challenge to the presuppositional apologetics

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What is Progressive Revelation? (Pt.3)

Part Two We have seen that the idea of progressive revelation is connected to two things: the intent behind the communication, and the boundaries prescribed by previous revelation/communication.  I have said that these two concerns, together with a definition of the adjective “progressive” as building or augmenting one thing upon another, necessitates an approach in which the picture does not change out of recognition, but is trackable both forwards and backwards from every point in the progression.  This implies that

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What is Progressive Revelation? (Pt.2)

Part One Towards a Definition of Progressive Revelation Progressive revelation relies in the first instance upon the competence of how that revelation has been communicated.  To deny this point is to cast doubt upon the utility of the modifier “progressive.”  Revelation has to reveal or else it is not a revelation.  Progressive revelation has to reveal progressively in a logically connectable way in order to be what it claims to be, and to thereby substantiate itself. The Example of the

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What is Progressive Revelation? (Pt.1)

Introduction: The Bible as a Communication The Bible is one Book, not two.  It should be read from front to back, not in reverse.  Tracing the chronology of Scripture is, in general terms, an important part of  Bible study.  Everyone is aware that there are cases where specific time-slots cannot be allocated with certainty to some episodes in Judges or the historical vantage point of Obadiah.  You will always find a more liberally inclined person ready to correct you about

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Christ at the Center: Conclusion (Pt.7b)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – 1. Introduction: Part 1a, 1b, 1c 2. Jesus and the New Covenant: Part 2a, 2b, 2c, 3. The Covenant God Incarnate: Part 3a, 3b, 4. The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d 5. Christ and the Triadic People of God: Part 5a, 5b, 5c, 5d 6. Jesus and the Restitution of All Things: Part 6a. 6b 7. Christ

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Christ at the Center: Conclusion (Pt.7a)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d Christ and the Triadic People of God: Part 5a, 5b, 5c, 5d Jesus and the Restitution of All Things: Part 6a. 6b Jesus Christ in Biblical and Systematic Theology Christ

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