Covenant Connections in Paul (10)

Part Nine Is the Rapture in 2 Thessalonians 2:3?              On a related note, some Dispensational writers have believed that the catching up of the saints is what is in view in 2 Thessalonians 2:3: Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sinis revealed, the son of perdition.           I shall revisit this text further on in my remarks about the future antichrist

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The Men Who Trained Me (Pt. 1)

I’m busy and lacking inspiration right now. Here is a piece I wrote some time ago about my training. Hope you enjoy it. I thought I’d do something different for a change.  I seldom write anything about myself on this blog, but I had the idea of putting down a few words about the men who trained me and to whom, to one degree or another, I owe a debt.  None of them is responsible for how I turned out.

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Covenant Connections in Paul (9)

Part Eight The Transformation of Our Bodies The mention of the transformation of our bodies calls to mind the mystery of 1 Corinthians 15:50-52: Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.  Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the

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Review of ’40 Questions About Arminianism’ by J. Matthew Pinson.

A Review of 40 Questions About Arminianism by J. Matthew Pinson, Grand Rapids: Kregel, 2022, 395 pages, paperback. Kregel’s “40 Questions About…” series has produced a number of notable books. I myself have reviewed 40 Questions About Biblical Theology and 40 Questions About Heaven and Hell. This book on Arminianism, or more accurately, Classical Arminianism, is written by the President of Welch College, a Freewill Baptist college in Tennessee. J. Matthew Pinson has degrees from Yale and Vanderbilt and is thoroughly

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Covenant Connections in Paul (8)

Part Seven The Return of Christ in Paul             The earliest letters of Paul are the Epistle to the Galatians and the two Epistles to the Thessalonians (c. A.D. 48-50).  Every attentive reader knows that the theme of the second coming is found in every chapter but one of 1 and 2 Thessalonians.  The teaching also features strongly in 1 Corinthians 3 and 15; Philippians 3:20; the letter to Titus, and 1 and 2 Timothy.  Different verbs are used for

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My Interview with the Do Theology Podcast

I did an enjoyable interview with Jeremy Howard of the Do Theology podcast about my understanding of interpretation and the role of God’s covenants. The audio didn’t turn out that well, but you may like the content: Understanding God’s Communication: https://www.dotheology.com/e/understanding-god-s-words-with-paul-henebury-aka-dr-reluctant-part-one/ Understanding God’s Covenants: https://www.dotheology.com/e/understanding-god-s-covenants-with-paul-henebury-aka-dr-reluctant-part-two/

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Covenant Connections in Paul (7)

Part Six When Christ Delivers Up the Kingdom to the Father               There is a strategic passage in 1 Corinthians which bears upon both the eschatology and teleology of the Bible.  That text is found in 1 Corinthians 15:20-28 and requires a little time to think through, although I will confess at the outset that the passage may act as an exemplar of the influence of theological predispositions in hermeneutics.[1]  Because the thought is condensed it is easy to

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Covenant Connections in Paul (6)

Part Five Paul Before the Areopagus I want to shift gears a bit and take a look at the “twins” which comprise the Creation Project and that drive it through the instrumentality of the covenants.  Those twins being Eschatology and Teleology which I spoke about in the first volume.  A good place to start is Paul’s defense at Mars Hill in Acts 17.  He is addressing pagan Greeks who have no familiarity with the Scriptures.  There would have been fruitless

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Covenant Connections in Paul (5)

Part Four Paul, the Law, and the New Covenant             It all comes down to this: the saint who is under the New covenant in Christ is not under the old covenant.  The reason is twofold.  Firstly, Paul, in agreement with Jesus’ earlier statement in Matthew 5:17-20, declares that faith in Christ does not void the law but rather establishes it in the act of keeping it for us (Rom. 3:31).[1]  My second reason comes as a logical consequence of

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Covenant Connections in Paul (4)

Part Three Assessing the Argument for Restricting the New Covenant to Israel               J. Dwight Pentecost is a respected Dispensational scholar who wrote a fine book entitled Thy Kingdom Come.[1]  In this work he covers the New covenant in on pages 164 to 177.  The main passages Pentecost cites as referring to the New covenant are Isa. 61:8; Jer. 31:31-34; 32:37-42; Ezek. 16:60-62; 36:24-32; and 37:26.  He believes that the New covenant was made with Israel alone.[2]  He gives

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