The Struggle of Prayer (3)

In the last book he wrote, C.S. Lewis made this observation: To confess our sins before God is certainly to tell Him what He knows much better than we. And also, any petition is a kind of telling. If it does not strictly exclude the principle that God knows our need, it at least seems to elicit His attention. Some traditional formulae make that implication very clear: “Hear us, good Lord” – …As if, though God does not need to

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Autographa & Apographa: John Owen on Inspiration and Preservation

Here’s an item from a couple of years ago which I’m including to change the pace a little.  I’ve left the combox open.  Introduction   The greatest British theologian of the 17th Century was, in the opinion of many, John Owen.  Owen made distinctive contributions in a number of theological loci.  His book on the mutual relationship within the Trinity and our communion with each of the Divine Persons is still the best work on the subject.[1] Likewise, his manifesto

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Christ at the Center (Pt.6a)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d Christ and the Triadic People of God: Part 5a, 5b, 5c, 5d Jesus and the Restitution of the All Things Grace has to be present where God is present in

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A Moderate Calvinist and a Classical Arminian Show How to Discuss Differences

Derek Ashton’s interesting blog, which studies paradox in Theology, has an exchange between him and Roger Olson which I commend to your attention: http://theoparadox.blogspot.com/2013/01/an-irenic-discussion-of-arminianism-and.html I don’t profess to line up with either writer.  In my opinion the way soteriological doctrines have been formulated by the two theological camps make them suspect in places.  For what it’s worth, I do believe in “unconditional election” and would therefore be a bit closer to Derek than Roger.

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Christ at the Center (Pt.5d)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d Christ and the Triadic People of God: Part 5a, 5b, 5c A Summary of the One People in Three Concept A triad is a group of three.  As used by

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The Struggle of Prayer (2)

a. The first voice of the creature The first thing that prayer is is communication with God.  If language is a gift of God then prayer is, or ought to be, the first or primary use of language.  As such it is the first voice of the creature, whether audible or in silence; speaking to the Creator.  As such it is never speaking to some “god,” but is always speaking to THE God.  If in no other way (and I

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The Struggle of Prayer (1)

 My title is taken from Donald Bloesch’s book, which is one of the best books on the subject.  I want to mention here that in my view the best book on prayer is either Prayer by John Bunyan, or How to Pray by R. A. Torrey.   Both books get to the heart of what it is to pray, though Torrey hits the nail on the head more quickly than the great Puritan. a. Just what is Prayer? Prayer is the

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Christ at the Center (Pt.5c)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d Christ and the Triadic People of God: Part 5a, 5b Let me start Part 5c by repeating my main thesis: My main thesis is that Christ will perform all this

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Christ at the Center (Pt.5b)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d Christ and the Triadic People of God: Part 5a Due to Christ’s central role as the Redeemer, and owing to the fact that His redeeming blood is wholly  “the blood

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Christ at the Center (Pt.5a)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c,4d Christ and the Triadic People of God As the One by whom and for whom everything was created, and who holds it all together for Himself, Jesus’ place in the middle

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