The Transmission of the Soul (Pt.4)

Part One, Two, Three The Question of the Incarnate Christ What do we do with Christ’s human soul in this matter of transmission?  Do we commit the Apollinarian heresy of the Early Church, which says Christ had a human body but a divine soul?  Or are we to fall into the Eutychian heresy, where Christ was said to have had a human body mixed with the divine soul?  Those are not orthodox positions.  But there are certain passages which speak

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(Repost) What is a “Dispensationalist” Theology?

The pieces I was working on are not quite finished so I thought I would give this one another spin.  A Dispensationalist is a Christian who sees in Scripture certain clear divisions in the progress of revelation in which God governs history.  At its best this is done on the basis of the covenants revealed in the Bible.A “dispensation” (Gk. “oikonomia”) is an administration or economy, wherein, within a certain period of time (known to God, but afterwards revealed to

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Telos Apologetics Audios

Over at the TELOS website I have placed up the following talks I gave at a recent conference Session 1 – Worldviews Get in the Way Session 2 – Apologetics and Worldviews Pt.1 Session 3 – Apologetics and Worldviews Pt.2 Session 4 – Which Books Belong in the Bible? Session 5 – The God of the Bible and the God of Islam  

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The Transmission of the Soul (Pt. 3)

This is the belated third installment of a series I started last year on the topic.  I do apologize for dropping the ball on this one.  The material is taken from a lecture from the course, “The Doctrine of Man & Sin” at Telos Biblical Institute. Part Two The Traducianist Position: Traducianism (from a word meaning ‘to sprout’), holds that both the material-bodily substance of a person, and the soulish part of a person is passed on from parent to child

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A Review of ‘Covenantal Apologetics’ by Scott Oliphint

Review of Covenantal Apologetics: Principles & Practices in Defense of Our Faith, by K. Scott Oliphint, Wheaton: Crossway, 2013, 277 pages, pbk. K. Scott Oliphint is Professor of Systematic Theology and Apologetics at Westminster Theological Seminary in Philadelphia.  He has written several good books of apologetics and philosophical theology; most notably his Reasons for Faith and God with Us.  He is, as far as my opinion counts, the main successor to Van Til and Bahnsen and their apologetic approach.  This

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Antitheism Presupposes Theism (5)

PART FOUR This is the penultimate installment of this series on presuppositional apologetics. In this post I shall be dealing a little more with the erstwhile atheist “expert” appealed to by FF and company and demonstrating his ignorance. I shall also engage more comments by FF etc., and show how presuppositionalism overturns them. The Facts of External Existence What shall I call the individual whose video snippet attacking Jason Lisle and presuppositional apologetics was relied upon by FF?  As he

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The Struggle of Prayer (8)

Part Seven “And do not lead us into temptation, but deliver us from the evil one.” – Matt. 6:13 I am going to comment on these two petitions as one, since they form a sort of couplet.  The fact of evil is what makes necessary both of these petitions.  Temptation is never to do good!  This life is a life filled with various temptations.  But why would we have to petition a holy God not to lead us into temptation? 

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Antitheism Presupposes Theism (3)

PART TWO “This is What You Believe Whether You Admit It or Not” The line above is not a quote, but represents an accurate paraphrase of the atheist [FF – who just showed up one day dissing presuppositional apologetics], whom I have been debating on the TELOS Facebook page and here.  It is because of this attitude that I have called a halt to the proceedings.  It is also the attitude of the individual who FF is relying on to

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The Struggle of Prayer (Pt.7)

“Forgive us our debts, as we forgive our debtors.”   This petition, especially when coupled with the addendum in v. 14-15 (“if you do not forgive others the Lord will not forgive you”) has caused concern for some of God’s people. Let me say first that this passage is not concerned with forgiveness of sins and justification on the basis of the cross and resurrection. Certainly, that is not how the disciples would have understood Jesus. Rather, what is in

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Antitheism Presupposes Theism (2)

PART ONE FF has responded to my first post in the combox of that post. Here I shall examine his remarks and add some new thoughts of my own. Unfortunately, he has not yet picked up the argument I made, neither has he relented from adopting his own position as normative. Now, I freely admit that if his outlook was normative I would not be arguing as I am. But neither would I be arguing at all, since, at least

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