Covenant in Amos

Amos (active c.765-760 B.C.) Amos is a simple shepherd and gatherer of figs to whom the word of the LORD (dabar YHWH) comes.  He cries against both Israel (2:6) and Judah (2:4; 3:1).  A major concern of his is social justice.  Amos certainly has much to say by way of reproof to “the whole house of Israel”, and most of the first seven chapters concern themselves with the moral resistance of Israel to their covenant God.  However, despite the strong

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The Covenants in Hosea (Pt.2)

Part One The Book of Hosea continues to pour out its condemnations of the malpractices of Israel (in particular the northern tribes spoken to ‘synecdocheally’ under the heading of the largest tribe, Ephraim), but at the end of chapter 5 there is a passage which expresses another truth that will seemingly run in tandem with God’s wooing of Israel as described in chapter 2:14f. I will return again to My place till they acknowledge their offense. Then they will seek

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The Covenants in Hosea (1)

A Draft from the book ‘The Words of the Covenant’ Hosea (active c. 755-725 B.C.) is best known for his on/off relationship with the harlot Gomer and the message God entailed in it.  Hosea had married Gomer and she (predictably) committed adultery and was put away by the prophet.  But then the prophet was told to take her back!  What was the meaning of this story? Upon the naming of his third child with Gomer we read this: Then God

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Creation, Fall, Redemption: A Motif of Scripture (revised)

The Theological-Historical Motif of the Bible The God of the Bible is a God who is intimately connected with what He has made.  This world is personal in a very genuine way.  This personal dimension to reality is what makes the cross of Christ comprehensible.  This is because the “Sin Problem” – what is wrong with this world – must be resolved by a personal God from above, on behalf of sinful persons.  The cross is also interpretative of history,

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A Theological Case for Inerrancy (Pt.2)

Part One Let us consider the full import of Christ’s words in John 17:17: Sanctify them by Your truth. Your word is truth. Jesus is praying to the Father regarding the sanctifying of His disciples. He tells the Father “Your word is truth.” This “word” is the same “word” which will sanctify them. They have kept it (v.6) as it was given them (v.14), but where is this word? I maintain it is Scripture (v.12), and this text associates the

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Repost: DOES DIATHEKE MEAN “LAST WILL AND TESTAMENT” IN HEBREWS 9:16-17?

Most of our English Bible versions translate Hebrews 9:16-17 this way (I have provided vv.15 and 18 for context): And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. 16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament

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What Is A Prophet? (Pt.2)

Part One Prophecies of Far Future Events The ministries of Samuel (see 1 Sam. 3:9-18), Elijah (2 Ki. 1:3-4), Micaiah (1 Ki. 22:17-20), and Elisha (2 Ki. 3:14-19) included short-term predictions which could be verified.  But there were also prophecies which anticipated things much further off, like Nathan’s oracle, I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked

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TELOS Videos on the New Covenant

Here is the first of a set of links to some TELOS video teachings on my position on the New Covenant.  As I see it, this is the heart of Biblical Covenantalism.  I hope you will watch all five videos in the series, which, as it happens, is part of a larger series entitled ‘The Covenant Program’:

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Wm. Paul Young’s Problems with the Truth about God (Pt.2)

Part One Universal Salvation When I speak of Young’s universalism I am not referring to the belief that Jesus Christ provided an atonement for every sinner; a position which I hold.  I am instead talking about the liberal theological teaching that God will save everybody, whether or not they have placed their trust in His Son. Because of the author’s encounters with hurt and pain it is understandable that he has searched for a god who is safe and accepting.

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Wm. Paul Young’s Problems with the Truth About God (Pt.1)

A Review of Wm. Paul Young, Lies We Believe About God, Simon & Schuster, 258 pages, pbk  Wm. Paul Young is best known as the author of the astoundingly successful book The Shack.  He has also written two other works.  All his books deal with pain and suffering and seek to offer hope. Unfortunately, Young’s brand of hope, although it presents itself as Christian, and indeed has been understood as such by many, is not anchored in the biblical portrait

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