When we cross over from the OT into the NT we might think that we ought to expect a very clear continuity. After all the OT, particularly the covenants and the Prophets have led us to expect a great future for the nation of Israel. Even though that people had gone and done their own thing, we would think that God would stick with His covenants and promises to that nation and bring them to Himself. We would also expect …
Category: Biblical Covenantalism
This is an update of an previous post. An interesting phenomenon in regard to the reading of the Old Testament and the New is the respective chronologies of the authorship of the canons. Whereas the Old Testament was written over a period of approximately 1,300 years – taking Job as the earliest book (c.1750 B.C.) and Malachi as the last book (c. 450 B.C.), the New Testament was written within one average human lifetime. This represents a vast difference which …
Part One This completes the thoughts offered previously. 4. Systematic Theology Coming now to Systematic Theology the first thing that must be said is that the pretended stand for a partial system must be summarily dropped. Dispensational Theology cannot be switched out for the term Dispensational Premillennialism. In point of fact, I make bold to say that the notion of Dispensational Premillennialism is a bit of an odd bird without a full-orbed system to back it up. Most Dispensationalists have …
I thought this article could use a second airing. I have taken the liberty to revise bits here and there. For one reason or another traditional Dispensationalism has been abandoned by all but a relatively few Bible students. The wild success of the Left Behind novels is no sound indicator to the contrary. Two much better indicators which point decisively the other way are the degree of serious attention given to this point of view in most Biblical and Systematic …
Part Three I’ve said quite a lot about already about the angel of the bottomless pit, but I’ve not finished. I believe certain passages of Scripture act as hermeneutical touchstones. Decisions about what direction to take can be either determinative of where the exposition is going to go, or they highlight the assumptions brought to the text. One thinks of the Olive Tree metaphor in Romans 11, or the exhortation given to Ezekiel in Ezekiel 43. The first eleven verses …
Part Two The Angel and the Beast We are now in a position to look at the angel of the bottomless pit. Here is the principal (some say only) verse referring to him: And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon. – Rev. 9:11 The first thing to notice is that in contrast to the fairly detailed descriptions of the demonic locusts in verses …
Part One 4. The smoke from the pit darkens an already darkened sun. When I say “an already darkened sun” I do so because of Revelation 8:12: Then the fourth angel sounded: And a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them were darkened. A third of the day did not shine, and likewise the night. Here the sun is already greatly affected when the …
Part Four This is the final installment of the excerpts from my book ‘The Words of the Covenant: Old Testament Expectation,’ which I hope to get published by the end of 2020. I would be grateful for those readers of this blog who have derived some benefit from these posts if you would please pray for God’s blessing on the publication and reading of the book. The Durability of God’s Covenant Oaths All of the above categories fit nicely …
Part Three g. The Rule of Righteousness, Justice, Peace, and Safety When will this world know peace? When will things that could be fair actually be fair? When will justice stop being perverted? The answer to these questions is in the reign of the coming King (Isa. 32:1). He will judge righteously, “and decide with equity[1] for the meek of the earth.” (Isa 11:4). Only when His judgments are in the earth, will the inhabitants of the world learn righteousness. …
Part Two c. The Coming of the Great King I have commented on this matter above, but here let us focus on the royalty of the Messiah. As far as the Old Testament is concerned this aspect of His person seems incompatible with His coming in humility as the suffering Servant (Psa. 22; Isa. 53). When He comes to reign, He comes with irresistible power (Dan. 2:44-45; Isa. 63:1-6). Much of the “Day of the Lord” language reflects His arrival …
