Christ at the Center (Pt.4b)

Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a Christ and Interpretation As the Word issued by God in the act of creation Christ turned thought into deed and brought about, through the Spirit, the physical universe in which we dwell.  This physicality

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Does Diatheke Mean “Last Will and Testament” in Hebrews 9:16-17?

Most of our English Bible versions translate Hebrews 9:16-17 this way (I have provided vv.15 and 18 for context): And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. 16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament

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Synopsis of Biblical Covenantalism

Here’s a tight synopsis of “Biblical Covenantalism” which I placed in the combox of my contrast between it and Classic Dispensationalism. Synopsis: Presupposition – God’s actions always follow His words e.g., Gen. 1:11-12, 24-25, 26-30; 11:7, 9; 2 Kings 1:3-4, 16-17; 5:10, 14; Jn. 21:21-23.  (More so when He obligates Himself in a covenant). 1. There’s a bit to it, but I believe the first covenant is that with Noah and creation in Gen.9. 2. 2 Pet. 3:6-7a divides “the

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Christ at the Center (Pt.4a)

Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b The Role of Jesus, the Word, as the Ground of Meaning and Significance As I see it, the identification of Jesus Christ with the New Covenant which actualizes the other eternal covenants, not only secures the promissory stipulations within those covenants, it ensures the vertical personal relationships that have

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Dispensationalism & “Biblical Covenantalism” – What’s in a Name?

I am a Reluctant Dispensationalist.  If someone wants to know what my general outlook on the Bible is I will tell them it is Traditional or Classic Dispensational.  I then feel compelled to qualify this confession by making it clear that I do not follow the Tim LaHaye’s and Hal Lindsey’s of this world.  Where our theological paths cross I might find myself in agreement with them a fair bit of the time.  I would not agree with their Arminianism

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Christ at the Center (Pt.3b)

Series so far: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a Although it is not within the design of the present series to demonstrate it, the incarnation of the Christ, the Son of God, is a watershed event eagerly anticipated in the Old Testament.  What has begun to be shown is that Christ’s relationship to the New Covenant

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Christ at the Center (Pt.3a)

Series so far: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Parts 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b, 2c The Covenant God Incarnate We have seen that Jesus Christ is both the Instrument of Divine Creation (Jn. 1:3; Col. 1:16a), the Owner (Jn. 1:10; Col. 1:16b), Upholder (Col. 1:17; Heb. 1:3),  and Savior (Jn. 1:29; Matt. 19:28a) of that Creation.  We shall also see that Christ will rule over that which is

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Christ at the Center (Pt. 2c)

Series so far: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Parts 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b Christ is the New Covenant! (Isa. 49:8) Several passages in the Bible are crucial for studying the New Covenant.  In the OT, along with Jeremiah 31 and Ezekiel 36 there is in particular Ezekiel 11 and 37, as well as early notices of the need for inner renewal in Deuteronomy 30:5-6.  The NT references

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Christ at the Center (Pt.2b)

Series so far: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Parts 1a, 1b, 1c, Jesus and the New Covenant: Part 2a When one examines the Old Testament’s unilateral covenants a picture emerges which shows how each covenant: the Noahic, the Abrahamic, the Priestly, and the Davidic, are bound together in their future fulfillment with the New Covenant in Jesus Christ.  This feature of the covenants is plainly present in two important prophetic passages, Jeremiah 33 and

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Christ at the Center (Pt.2a)

Series: Christ at the Center: The Fulcrum of Biblical Covenantalism Introduction: Parts 1a, 1b, 1c Jesus Christ and the New Covenant In my Introduction I showed that Scripture places the Person of Christ in the middle of everything.  Not only did God create through the Son (as the Word or Logos, of which more to come), but everything was made for Christ.  We may, therefore, view creation as a gift of the Father to the Son.  Seeing it this way

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