COVENANTS: CLARITY, AMBIGUITY AND FAITH (2)

PART ONE The subject of this article has to do with how covenants clarify and underline specific terms about certain important (indeed central) theological topics.  If we all spoke the truth and we all could hear it unimpeded by sin’s effects there would be no need of covenants.  Covenants presuppose subjects (at least one) who have a propensity to diverge from an important truth.  (It is for this reason that any pre-fall covenants, which are exegetically weak and empty in

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Covenants: Clarity, Ambiguity, and Faith (1)

Why Make a Covenant? In Genesis 21 is an episode where a Philistine leader, Abimelech, comes to Abraham and wants him to “swear… that you will not deal falsely with me, with my offspring, or with my posterity…” (21:23).  Abraham consented, but there was strife over a well which had been seized by Abimelech’s servants (21:25-26).  To make sure there was understanding on both sides Abraham and Abimelech entered into a covenant (21:27, 32).  In particular the point at issue

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On the Biblical Covenants

This is a repost of an article I wrote in 2010.  I shall follow it up with a new post on the subject of ambiguity  faith. As some of you know, I am Founder of TELOS INSTITUTE & TELOS MINISTRIES, an online seminary dedicated to educating God’s people in solid dispensational and presuppositional theology at a low cost.  This ministry also provides me with an outlet for my ongoing development of what I call “Biblical Covenantalism” (see here, and here): a more

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The Forgotten Covenant (Pt.4)

Part One Part Two Part Three In this last part of our study of the “Priestly Covenant” I will try to answer some of the main objections which might be thrown at  what I have already stated. 1. If Christ is the Final Sacrifice for sins, how can there be a temple and sacrifices in the future? This objection is based on a misunderstanding of the Book of Hebrews.  Mixed in with this is a subtle prejudice (usually of the

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The Forgotten Covenant (PT.3)

Part Two After the vision of the enormous temple which ends Ezekiel one is left with some questions.  How could such an immense structure fit in Jerusalem as we know it?  Why would any cultic priesthood be necessary once Jesus had come and died for our sins?  And, doesn’t the Book of Hebrews negate the whole idea of priests and sacrifices? I am going to leave aside the last two questions until I examine some objections in Part Four.  But

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The Forgotten Covenant (Pt.2)

Part One Biblical Covenantalism tracks the covenants through Scripture for the sake of putting together a composite picture of God’s plan.  The covenants are the backbone of Scripture.  If we pay careful attention to these covenants as they arise, we will not be able to bypass the everlasting “covenant of peace” which God made with Phinehas and his descendents in Numbers 25.  The fact that a covenant of this kind is casually passed over with barely a mention and not

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The Forgotten Covenant (Pt.1)

Question: Which plainly stated Covenant in the Bible is most often neglected? The answer is the covenant which the LORD made with Phinehas in the Book of Numbers. The circumstances surrounding this covenant centers around the doctrine of Balaam as it was realized at Baal Peor (Cf. Num.31:16; Rev. 2:14).  Amid the idolatry and fornication a Simeonite by the name of Zimri openly brought a Midianite woman into the camp of Israel and took her into his tent to have

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Has the Davidic Covenant Been Initially Realized in the Church?

This is a slightly revised version of what I wrote as a response to a question from progressive dispensationalist Darrell Bock about the inauguration of the Davidic Covenant at the first coming of Christ.   Darrell Bock: How can a dispensationalist see the current application of the Abrahamic Covenant and the New Covenant (see the Last Supper in procuring forgiveness we now experience) and not see the Davidic covenant being initially realized by what Jesus has done, as Luke 3:16

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Renewing Dispensational Theology: A Suggested Path (2)

PART ONE This completes the thoughts offered previously. 4. Systematic Theology Coming now to Systematic Theology the first thing that must be said is that the pretended stand for a partial system must be summarily dropped. Dispensational Theology cannot be switched out for the term Dispensational Premillennialism. In point of fact, I make bold to say that the notion of Dispensational Premillennialism is a bit of an odd bird without a full-orbed system to back it up. Most Dispensationalists have

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Renewing Dispensational Theology: A Suggested Path (1)

What is a Dispensationalist Theology? For one reason or another traditional Dispensationalism has been abandoned by all but a relatively few Bible students.  The wild success of the Left Behind novels is no sound indicator to the contrary.  Two much better indicators which point decisively the other way are the degree of serious attention given to this point of view in most Biblical and Systematic theologies, which is nugatory; and the stunning lack of scholarly works in these areas by

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