Review of, A Commentary on the Manuscripts and Text of the New Testament, by Philip Wesley Comfort, Grand Rapids: Kregel Academic, 2015, 443 pages, hardback, $29.99 Philip Wesley Comfort is well known to students of the text of the New Testament. He has produced some informative works on the subject such as Early Manuscripts and Modern Translations of the New Testament, and Encountering the Manuscripts. Both productions, as well as the one under review, are marked with a clarity of …
Category: Articles
Part One If we turn to Covenant theology’s own explanations of their system we find a curious dualism of frankness and subterfuge. I do not use “frankness” in the ethical sense, just in the sense that there is sometimes a willingness to face the text and deal with what it actually says. Likewise, by “subterfuge” I am not saying there is an unethical motive in these men, but that they almost instinctively avoid the clear implications of passages which undermine …
I think it is fair to say that the whole impetus for the covenants of redemption, works and grace in the Reformed Confessions stems from the assumption that the Old Testament must be read through the lens of the extra light of the New. If that assumption is flawed, as I believe it certainly is, then the whole project is in serious trouble. The release of the Westminster Confession of 1647, although it was preceded by over a century of …
In his Commentary on the Book of Genesis the Reformer John Calvin notices that a reason for God’s covenant promise to Noah was to encourage him in the hard task of obedience in the building of the Ark. By way of application he writes, For then do we freely embrace the commands of God, when a promise is attached to them, which teaches us that we shall not spend our strength for nought…It is especially necessary that the faithful shall …
Part One 2. The Place We All Stand: Everyone Stands within the Biblical Worldview When I say that we all stand within the biblical worldview, I know that I have some explaining to do. I want to say right away that I am not claiming that we all acknowledge this. In fact, the Bible says we act to suppress the knowledge of God. But it protrudes here and there since it must. For God must be already there in order …
This is the working document I used for my talk at the Bible and Beer Consortium in Fort Worth last week. As you will discover if you watch the presentation itself, I departed from the notes quite a bit (which is not unusual for me). Intro. Let me begin with a few lines from T. S. Eliot: “Endless invention, endless experiment, Brings knowledge of motion, but not of stillness; Knowledge of speech, but not of silence; Knowledge of words, …
These are some notes i made on one of Jonathan Edwards’ most famous sermons. Edwards got to the heart through the mind, as all real preaching does. I re-post this because I was reminded of the sermon yesterday by a preacher I heard. Following the standard Puritan model of composition (outlined by William Perkins) Edwards gives a brief exposition of his text: Matt. 16:17. He then explains the doctrinal content of the passage, before closing with application. Exposition The knowledge …
Part One The second argument, that there are covenantal elements in the Creation narratives, is somewhat dependent upon the first for its advocacy. Nobody denies that there is a repetition of parts of the Creation mandate in Genesis 9. But such a repetition was necessary seeing that God had just wiped out every living thing from the map. That necessity doesn’t extend however, to requiring a covenant given to Adam in the Garden. And we are not justified in drawing …
More material from the “big book”. There need not be much dissension from the view that Genesis 6:18 may refer to a previous understanding of covenant on Noah’s part.[1] It could equally mean that the covenant was “in God’s mind” before the waters came and He chose out Noah.[2] In either case the interpretation stresses the gracious (hen) movement of God towards Noah (6:8). But could it, indeed, should it, be construed as a reference to a “Creation covenant,” instituted …
Part Nine In the last installment of this series we were looking at a motto which is often misused by the Christian community, and which could mislead young people if not carefully explained. That motto was “All truth is God’s truth.” This time round I want to take a look at another slogan; a slogan which should not be adopted by Bible believers, even though some prominent and respected authorities use it. The phrase I have in mind is this: …
