Part Three The Abundance of Peace and Truth Jeremiah 33 opens by referencing the destruction that has been made upon Jerusalem (“this city” in v.4), where the inhabitants had to demolish houses to build fortifications (Jer. 33:1-4). Yahweh declares that although He will not save them from the Babylonians, He does intend to heal the city and bring to it “an abundance of peace and truth” (33:6). This will involve a return from captivity (33:7), which to the prophet’s hearers …
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Part Two The Guarantee of the Lord of Creation and Providence Returning to where we left off in Jeremiah 31, after Jeremiah has revealed a New covenant to replace the Mosaic covenant, he is given revelation which underlines its validity. Thus says the LORD, Who gives the sun for a light by day, the ordinances of the moon and the stars for a light by night, who disturbs the sea, and its waves roar (The LORD of hosts is His …
Part One The Locus Classicus of the New Covenant Then we arrive at the prophecy about the New covenant (Jer. 31:31-34). The verses are immediately followed by a Divine guarantee of future fulfillment (Jer. 31:35-37). So it behooves us to look at it carefully: Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah– not according to the covenant that I made with their …
Excerpts from the book The Words of the Covenant: A Biblical Theology (forthcoming) As far as biblical covenantalism goes, the prophecies in Jeremiah 30 through 33, supported by chapters 34 and 35 are critical.[1] After the prophet is heard in his own right, the covenantal picture that has been forming so far really starts to take shape. When Jeremiah’s historical situation is considered the covenantal picture is only reinforced all the more.[2] The series begins when Jeremiah is commanded to …
I was thinking about how one might visualize “Biblical Covenantalism.” Traditional Dispensationalism has its seven dispensations; Progressive Dispensationalism its four. But BC does not regard dispensations as basic to the system. That is to say, dispensations do not structure BC. I have given my reasons for this before. If I were asked to put my finger on one problem with defining a system by dispensations it would be that they are descriptive, not prescriptive. Because they don’t prescribe anything, Dispensational-ism has …
Review of Michael Behe, Darwin Devolves: The New Science About DNA That Challenges Evolution (New York: HarperOne, 2019), 342 pages, hdbk. The author of this new book is well known for his earlier works Darwin’s Black Box and The Edge of Evolution. In the former book Michael Behe argued that biological systems, more especially the molecular makeup of incredibly complex structures in the cell, could not have arisen via evolutionary pathways. Natural selection and mutation were simply not capable of …
Another excerpt from The Words of the Covenant: A Biblical Theology A Concern for God’s Covenants The prophet Jeremiah is certainly concerned about covenant. He refers constantly to the Mosaic covenant (e.g. Jer.11:1-12), especially as understood in Deuteronomy. But chapter 3 shows him to be focused also on the Davidic covenant (Jer. 3:17), and the land aspect of the Abrahamic covenant (Jer. 3:18. Cf. 25:5). Having noted this there are still signs of God’s allegiance to Israel, as when in …
This is an older post which I have taken the opportunity to revise and update, hopefully in light of more mature thinking. A Little Back-Story As many of my readers will know, I have spent a lot of time and energy trying to place Dispensational theology on what I believe is a more secure footing. Dispensationalism has not produced many top-line academic works, especially in the last half century, and with only one or two exceptions it presents itself as …
Part Five The Kingdom of God and the New Heaven and New Earth The prediction of a new heaven and a new earth seems to throw a spanner in the works of those interpreters who think they see a kingdom-age after the second coming of Christ but before the New Creation. I think McClain is right in saying that the prophet simply views the kingdom-age and the New Creation together.[1] And it is true that the Prophets do place events …
The Day of the LORD in the Old Testament[1] The expression “the Day of the Lord” is sometimes thought to refer to the time of the end of this age.[2] Unquestionably, there are passages which do refer to the eschaton, and we shall look at them, but not every usage of the phrase can be slotted into the last days; the locust plague in Joel 1 being a case in point. In Joel 1 the Day of the Lord …
