Part Two Ricoeur Alongside Gadamer, Paul Ricoeur (d. 2005) stands as the most important philosopher of hermeneutics in the last hundred years. His work is often to be found discussed in evangelical circles today, and for that reason we shall devote a little more space to his work. Ricoeur is concerned with how language is used not with how it is structured.[53] As human existence is communicated through language, the study of the use of language is, therefore, the study …
Category: Articles
I made a bit of a hash of the initial post on this because I was in a rush. Here is an extended and revised version (which is what I should have posted). It questions the third essential of Ryrie’s proposed sine qua non. The picture of history that is constructed comes from the base of consistently applied principles of grammatico-historical (G-H) hermeneutics.[i] The Bible is to read as one would read any other book. The presupposition here is not …
Part One Footnotes follow on from last time. The Hermeneutical Landscape The philosopher of religion Gregory Clark admits that, “[some] sources regularly describe the variety of hermeneutical approaches practiced today as ‘dizzying’.”[22] In closing his article Clark writes: “Hermeneutics as a discipline is as wild and woolly as it has ever been, and its future shape and even its existence are impossible to predict.”[23] Reading the “movers and shakers” in evangelical hermeneutics today is a little foreboding. It might be …
The Olivet Discourse has been a battleground for interpreters from the various schools of eschatology for aeons. Even futurist premillennial writers offer different opinions on the passage. Nothing is going to be solved for everyone here, but I do want to call attention to the way that Jesus introduces two themes and later comes back to them again. If we allow that the Lord is referring to these themes by recapitulating them in His discourse then we have a helpful …
I am convinced that the Book of Revelation ought to be interpreted as a prophecy and that its numbers and symbols have identifiable referents either close by or in other Books of the Bible. I have therefore given a list of works espousing the Dispensational point of view. Not that non-Dispensational writers aren’t useful, but accuracy of interpretation must come first. I have made note also of some non-dispensational works. Robert Thomas (2 Vols) – This is Thomas’s most …
A review of If I Had Lunch with C. S. Lewis: Explaining the Ideas of C. S. Lewis on the Meaning of Life, by Alister McGrath, Carol Stream, IL: Tyndale House, 2014, 241 pages, hdbk. C. S. Lewis is an endlessly fascinating person. He was an Oxford Don with few equals as an intellectual. Anyone who is familiar with the three volumes of Letters is well aware that they are reading the correspondence of a man who had read (and …
This is a re-run of an old article. In many respects there is much ground that is mutually shared by evangelical/fundamentalist theology per se. However, consistent hermeneutics is the environment in which dispensationalism thrives. Outside of that environment it fades into nothing. In this little essay[1] I want to examine some of what is happening in the world of philosophical hermeneutics so that we can better understand the influences that are being seen in evangelical textbooks on the subject. Still more, we shall start to understand …
Part Four This is the final installment of the excerpts from my book ‘The Words of the Covenant: Old Testament Expectation,’ which I hope to get published by the end of 2020. I would be grateful for those readers of this blog who have derived some benefit from these posts if you would please pray for God’s blessing on the publication and reading of the book. The Durability of God’s Covenant Oaths All of the above categories fit nicely …
Part Three g. The Rule of Righteousness, Justice, Peace, and Safety When will this world know peace? When will things that could be fair actually be fair? When will justice stop being perverted? The answer to these questions is in the reign of the coming King (Isa. 32:1). He will judge righteously, “and decide with equity[1] for the meek of the earth.” (Isa 11:4). Only when His judgments are in the earth, will the inhabitants of the world learn righteousness. …
Part Two c. The Coming of the Great King I have commented on this matter above, but here let us focus on the royalty of the Messiah. As far as the Old Testament is concerned this aspect of His person seems incompatible with His coming in humility as the suffering Servant (Psa. 22; Isa. 53). When He comes to reign, He comes with irresistible power (Dan. 2:44-45; Isa. 63:1-6). Much of the “Day of the Lord” language reflects His arrival …