Part Six Gary Burge: Replacement Theologian The name of Gary Burge of Wheaton College is familiar to many Christians who teach eschatology that includes the restoration of the remnant of the nation of Israel, but not for positive reasons. His positions on Israel, fueled in large part by his associations with the anti-Israel group Kairos USA, Naim Ateek, Stephen Sizer, and Pro-Palestinianism in general, hardly encourage fuzzy feelings. On the theological front, Burge freely speaks of spiritualizing and reinterpreting Scripture. Not …
Category: Dispensationalism
Part Five I finished the last installment by stating that in viewing the Bible from a certain redemptive-historical perspective (a common one I might add), the only conclusion that one can come to is that the church has always existed, and that therefore elect Israel in the OT was the church of the OT to which now the Gentiles have been added in the NT era. Remember these words from Sam Storms: [Paul] clearly states that there is but one …
Part Four Incipient Supercessionsm So far I have tried to show that replacement theology exists and that it is a coinage of at least some covenant theologians, and also that it can take the shape either of direct replacementism (i.e. the church replaces Israel), or else conceptual replacementism (aspects of Israel’s promises are superseded by antitypes in the church). However, there is no shortage of men who vehemently deny that their theology is replacement theology. Sam Storms has stated, Replacement …
Part Three A Little More on the Reality of ‘Replacementism’ Theologian R. Kendall Soulen opens his book about supercessionism in church history with an explanation of what supercessionism is: According to this teaching, God chose the Jewish people after the fall of Adam in order to prepare the world for the coming of Jesus Christ, the Savior. After Christ came, however, the special role of the Jewish people came to an end and its place was taken by the church, …
Part Two Replacement of Concepts? In the book The Meaning of the Millennium (ed. Robert G. Clouse), the well known postmillennial scholar Loraine Boettner said, The land of Palestine…was given to Abraham and his seed “for an everlasting possession” (Gen. 17:8). But the same thing is said of the perpetual duration of the priesthood of Aaron (Ex. 40:15), the Passover (Ex. 12:14), the Sabbath (Ex. 31:17) and David’s throne (2 Sam. 7:13, 16, 24). But in the light of the …
Part One It’s a Real Thing That replacement theology actually exists should be beyond dispute. In a well known admission, the esteemed NT scholar C.E.B. Cranfield wrote, the assumption that the Church has simply replaced Israel as the people of God is extremely common. . . . And I confess with shame to having also myself used in print on more than one occasion this language of the replacement of Israel by the Church. – C. E. B. Cranfield, A …
Recently I have been reminded of the Reformed CT community’s aversion to the label of supercessionism, or worse, replacement theology. In the last decade or so particularly I have read repeated disavowals of this term from covenant theologians. Not wanting to misrepresent or smear brethren with whom I disagree, I have to say that I struggle a bit with these protests. “We are not replacement theologians” we are told, “but rather we believe in transformation or expansion.” By some of …
Part Five With Abraham on Mt. Moriah When we come to Genesis 22 we arrive at one of the key events in the Bible; the offering of Isaac, the son of promise to the Promiser. The retelling of this story by Kierkegaard in his book Fear and Trembling poses the question of how Abraham could possibly have justified his actions to himself or to his son. The philosopher’s conclusion is that he could not. Neither in the three days’ journey …
Problems with the Promise and Fulfillment Motif? John Sailhamer is a critic of the common evangelical dogma that teaches a “promise – fulfillment” way of looking at the two Testaments, because by setting things up that way, the almost irresistible temptation will be to interpret the Old Testament through the lens of the New Testament, and in particular with the first coming of Christ culminating in the Gospel. Such an attitude threatens to turn the Old Testament, the Bible of …
Part One The whole episode in Genesis 15 is highlighted by the time stamp in verse 18, “On the same day the LORD made a covenant with Abram…” Yahweh declares that He has already given the land to Abram’s descendants. Therefore, as we have said, the covenant serves to reinforce and amplify the plain and clear word of God. But what about the dimensions of the Promised Land? Can they be determined? If they can, can we say that Abram’s …