Renewing Dispensational Theology – Revised (Pt. 1)

I thought this article could use a second airing.  I have taken the liberty to revise bits here and there.  For one reason or another traditional Dispensationalism has been abandoned by all but a relatively few Bible students.  The wild success of the Left Behind novels is no sound indicator to the contrary.  Two much better indicators which point decisively the other way are the degree of serious attention given to this point of view in most Biblical and Systematic

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The Sine Qua Non of Dispensationalism? – Ryrie and Feinberg (Revised)

I made a bit of a hash of the initial post on this because I was in a rush.  Here is an extended and revised version (which is what I should have posted).  It questions the third essential of Ryrie’s proposed sine qua non. The picture of history that is constructed comes from the base of consistently applied principles of grammatico-historical (G-H) hermeneutics.[i]  The Bible is to read as one would read any other book.  The presupposition here is not

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My Take on the New Covenant (Pt. 3)

Part Two We all know that sin stops us from inheriting the kind of world God the Creator envisaged for us; a world of peace, joy, righteousness, justice, and glory, not to mention communion with the Lord Himself. God set the world in  motion, permitting the Fall and the devastation that it has brought in its wake.  He made covenants with man; signposts and promises to the better world that He still intends to bring about: The Noahic covenant establishes

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Contrasting Dispensationalism and Biblical Covenantalism

This is an older post which I have taken the opportunity to revise and update, hopefully in light of more mature thinking. A Little Back-Story As many of my readers will know, I have spent a lot of time and energy trying to place Dispensational theology on what I believe is a more secure footing.  Dispensationalism has not produced many top-line academic works, especially in the last half century, and with only one or two exceptions it presents itself as

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Review of ‘He Will Reign Forever’ (Pt.4)

This is the final installment of my review of this book Part Three As he moves through the Book of Acts the author addresses the main kingdom passages only.  An author must be selective with his material, so the relatively brief look at Acts is no mark against the book.  In fact, due to his ability to sum things up quickly and accurately Vlach can pinpoint the salient passages and continue into the Pauline corpus. That said, he manages to

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Review of ‘He Will Reign Forever’ (Pt.3)

Part Two This is the third part in what has become a four part review of this book.  I think the work is important enough as a Dispensational Biblical Theology to merit a piece of this length.  I hope you will agree.   As Vlach entered upon the New Testament I was curious how much space he would devote to developing the message of Jesus in its pre-Pauline context.  That is to say, I wanted to see if he would trace

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Review: ‘He Will Reign Forever’ by Michael Vlach (Pt.1)

A Review of He Will Reign Forever: A Biblical Theology of the Kingdom of God, by Michael J. Vlach: Silverton, OR. Lampion Press, 638 pages, hdbk. Dispensationalists and open-minded amillennialists know that a book or article by Michael Vlach is going to be worth reading.  His contributions are always well thought-out, and his style is usually analytical yet easy to follow.  He has written several useful works, including Has the Church Replaced Israel? and a recent e-book, How Does the

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Ten Lines of Evidence for Interpreting Ezekiel 40-48 as Depicting a Literal Temple

Image: Tom Vanderwell Here is a piece which originally belonged in some correspondence I had with a covenant theologian.  I have added a few things, but I think it makes a decent stand-alone article.  Some amillennialists think that the original hearers of Ezekiel couldn’t comprehend a future glorious kingdom where Israel is regenerate, and Messiah reigns in justice and righteousness from Jerusalem.  That they couldn’t see a time where priests serve God in a new temple. I think they could

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Replacement Theology: Is it Wrong to Use the Term? (Pt.9)

Part Eight This is the final post in this series, the purpose of which has been to ask whether “replacement theology” and “supercessionism” correctly describe what some theologies, covenant theology especially, do with the nation of Israel and its OT promises in teaching fulfillment through “transformation” into Christ and the church.  I am not saying that every CT (or NCT) will want to see themselves undercover of these names, only that the names fairly describe this aspect of the way

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Replacement Theology: Is it Wrong to Use the Term? (Pt.8)

Part Seven My stated intention in these posts is to try to settle whether or not it is proper to speak in terms of theologies of supercessionism or replacement theology.  It is not my design to argue for the opposite view (which I have done many times before).  I am coming towards the end of my article, with probably one post left to go.  I said that I wanted to take a look at two OT passages to discover how

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