Part Five With Abraham on Mt. Moriah When we come to Genesis 22 we arrive at one of the key events in the Bible; the offering of Isaac, the son of promise to the Promiser. The retelling of this story by Kierkegaard in his book Fear and Trembling poses the question of how Abraham could possibly have justified his actions to himself or to his son. The philosopher’s conclusion is that he could not. Neither in the three days’ journey …
Category: Covenants
Problems with the Promise and Fulfillment Motif? John Sailhamer is a critic of the common evangelical dogma that teaches a “promise – fulfillment” way of looking at the two Testaments, because by setting things up that way, the almost irresistible temptation will be to interpret the Old Testament through the lens of the New Testament, and in particular with the first coming of Christ culminating in the Gospel. Such an attitude threatens to turn the Old Testament, the Bible of …
Part One The whole episode in Genesis 15 is highlighted by the time stamp in verse 18, “On the same day the LORD made a covenant with Abram…” Yahweh declares that He has already given the land to Abram’s descendants. Therefore, as we have said, the covenant serves to reinforce and amplify the plain and clear word of God. But what about the dimensions of the Promised Land? Can they be determined? If they can, can we say that Abram’s …
This is another excerpt from the book I am trying to write. The Abrahamic covenant is pivotal to the history biblical which unfolds thereafter, and Genesis 15 is perhaps the key passage to understand with respect to it.[1] The initiative is God’s, and it is here that God binds Himself by oath to perform the details of the promises He makes to Abraham. It will be useful to reproduce the first part of the chapter. After these things the word …
Some of you know that I am a reluctant dispensationalist. In writing this (actually re-writing it) I thought it appropriate to use my moniker as a title. Dispensationalists have not always done themselves many favors. They have sometimes squandered the opportunity to make profound long term contributions to the Church through the publishing of detailed commentaries, biblical and systematic theologies and the like, for the sake of short term pragmatic and populist goals. Bestsellers seldom influence the direction of …
In his Commentary on the Book of Genesis the Reformer John Calvin notices that a reason for God’s covenant promise to Noah was to encourage him in the hard task of obedience in the building of the Ark. By way of application he writes, For then do we freely embrace the commands of God, when a promise is attached to them, which teaches us that we shall not spend our strength for nought…It is especially necessary that the faithful shall …
Part One The second argument, that there are covenantal elements in the Creation narratives, is somewhat dependent upon the first for its advocacy. Nobody denies that there is a repetition of parts of the Creation mandate in Genesis 9. But such a repetition was necessary seeing that God had just wiped out every living thing from the map. That necessity doesn’t extend however, to requiring a covenant given to Adam in the Garden. And we are not justified in drawing …
More material from the “big book”. There need not be much dissension from the view that Genesis 6:18 may refer to a previous understanding of covenant on Noah’s part.[1] It could equally mean that the covenant was “in God’s mind” before the waters came and He chose out Noah.[2] In either case the interpretation stresses the gracious (hen) movement of God towards Noah (6:8). But could it, indeed, should it, be construed as a reference to a “Creation covenant,” instituted …
Here are the third and fourth videos of my TELOS Conference presentations of Biblical Covenantalism. These presentations cover God’s Covenants: Third Talk: THE COVENANTS OF GOD Fourth Talk: CHRIST AND THE COVENANTS Parts One and Two are here. …
Part Five C. Phinehas (‘Priestly’) Since I have treated this covenant elsewhere in some detail I shall just briefly rehearse the salient facts. Owing to the zeal of Phinehas, Aaron’s grandson, a devastating plague was stopped and God’s wrath appeased (Num. 25: ). Although Phinehas could have had no idea what God would do next, his honoring of God’s holiness elicited a quite un-looked-for covenant between God and Phinehas’s offspring (Num. 25:13; Psa. 106:28-31). This covenant stands behind the promise …
