Jeremiah’s Great Eschatological Vision (Pt.4)

Part Three The Abundance of Peace and Truth Jeremiah 33 opens by referencing the destruction that has been made upon Jerusalem (“this city” in v.4), where the inhabitants had to demolish houses to build fortifications (Jer. 33:1-4).  Yahweh declares that although He will not save them from the Babylonians, He does intend to heal the city and bring to it “an abundance of peace and truth” (33:6).  This will involve a return from captivity (33:7), which to the prophet’s hearers

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Jeremiah’s Great Eschatological Vision (Pt. 3)

Part Two The Guarantee of the Lord of Creation and Providence Returning to where we left off in Jeremiah 31, after Jeremiah has revealed a New covenant to replace the Mosaic covenant, he is given revelation which underlines its validity. Thus says the LORD, Who gives the sun for a light by day, the ordinances of the moon and the stars for a light by night, who disturbs the sea, and its waves roar (The LORD of hosts is His

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Jeremiah’s Great Eschatological Vision (Pt.1)

Excerpts from the book The Words of the Covenant: A Biblical Theology  (forthcoming) As far as biblical covenantalism goes, the prophecies in Jeremiah 30 through 33, supported by chapters 34 and 35 are critical.[1]  After the prophet is heard in his own right, the covenantal picture that has been forming so far really starts to take shape.  When Jeremiah’s historical situation is considered the covenantal picture is only reinforced all the more.[2] The series begins when Jeremiah is commanded to

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Jeremiah and Covenant

Another excerpt from The Words of the Covenant: A Biblical Theology A Concern for God’s Covenants   The prophet Jeremiah is certainly concerned about covenant.  He refers constantly to the Mosaic covenant (e.g. Jer.11:1-12), especially as understood in Deuteronomy.  But chapter 3 shows him to be focused also on the Davidic covenant (Jer. 3:17), and the land aspect of the Abrahamic covenant (Jer. 3:18. Cf. 25:5).  Having noted this there are still signs of God’s allegiance to Israel, as when in

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Contrasting Dispensationalism and Biblical Covenantalism

This is an older post which I have taken the opportunity to revise and update, hopefully in light of more mature thinking. A Little Back-Story As many of my readers will know, I have spent a lot of time and energy trying to place Dispensational theology on what I believe is a more secure footing.  Dispensationalism has not produced many top-line academic works, especially in the last half century, and with only one or two exceptions it presents itself as

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Covenant in Isaiah (Pt.6)

Part Five The Kingdom of God and the New Heaven and New Earth The prediction of a new heaven and a new earth seems to throw a spanner in the works of those interpreters who think they see a kingdom-age after the second coming of Christ but before the New Creation.  I think McClain is right in saying that the prophet simply views the kingdom-age and the New Creation together.[1]   And it is true that the Prophets do place events

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Covenant in Isaiah (Pt. 5)

Part Four God and Israel: A Special Bond Isaiah 54 is a reminder to Israel that she bears a special relationship to Yahweh, who is both her Redeemer and Husband (Isa. 54:5).  This role of husband has been seen already in Hosea (2:16), and will be repeated in Jeremiah (Jer. 3:14; 31:32).  It is no coincidence that what might properly be labelled “New covenant blessings” follow the atoning work of the Suffering Servant.  The overtures of God to Israel ought

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Covenant in Isaiah (Pt.4)

Part Three The Suffering Servant God’s Servant reappears in Isaiah 52:13-53:12. This passage is of great significance because in it the Holy Spirit puts emphasis not on the reign of Messiah (if I may at this place call Him that), but upon His sufferings.  It is a singular fact that the Old Testament prophecies are more concerned with the reign of the coming Ruler than with his death.  This point has even caused interpreters to question whether we are dealing

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Covenant in Isaiah (Pt.3)

Part Two The Intertwining of the Covenants: A Little Summary of the Coming Kingdom In these kinds of passages Isaiah presents a picture of the future kingdom of the Branch that is glorious in many respects.  It is fair and just and safe and beautiful.  After the initial battles, there will be a realization of the dream of world peace, brought about by the great mass of people turning to the true God; a New covenant era.  Additionally, the beautification

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Covenant in Isaiah (Pt. 2)

Part One Isaiah 11 A great monarch, called the “Branch” (Isa. 11:1. Cf. 4:2) will be possessed of the Holy Spirit (11:2).  His wisdom and justice will be equal to Yahweh (11:2-4).  Already Isaiah has taught us that this person will be miraculously conceived by a virgin (7:14 cf. Gen. 3:15); and no wonder, because He will be “Immanuel” – God with us. Now we understand more clearly the import of Micah’s words about the coming One, “Whose goings forth

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