Deciphering Covenant Theology (22)

Part Twenty One Looking Deeper into the Problems with Covenant Theology 8. CT thus interprets the Bible with different rules of hermeneutics depending on the aforementioned presuppositions. Covenant theologians will often display a varied array of hermeneutical practices, sometimes in the same passage. This is because the theological covenants require conformity to their dictates. The conformity includes the OT being interpreted on the basis of a particular understanding of the NT; a first coming hermeneutic when dealing with most prophetic

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A Fourth Response to Josh Sommer

Part Three In addressing Josh’s fourth post reacting to my Deciphering Covenant Theology series I am up-to-date with him so far. Josh’s main concern is with the covenant of works, which I critiqued in Parts Four and Five. But he also takes brief aim at my Rules of Affinity which I referred to in one of the posts. But he shows a severe lack of concentration in saying that they constitute “five a priori categories.” If they did then he would be

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Deciphering Covenant Theology (21)

Part Twenty Looking Deeper into the Problems with Covenant Theology 7. By allowing their interpretations of the NT to have veto over the plain sense of the OT this outlook creates massive discontinuities between the wording of the two Testaments.  This is all done for the sake of a contrived continuity demanded by the one-people of God concept of the Covenant of Grace. It has been common for both Covenant Theologians and Dispensationalists to categorize the former as a continuity

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Deciphering Covenant Theology (20)

Part Nineteen 6. By assuming, without sufficient warrant, that the New Testament must be used to [re]interpret the Old Testament, CT in practice denies to the OT its own perspicuity, its own integrity as inspired revelation, and creates a “canon within a canon.”  To paraphrase George Orwell, in CT “all Scripture is inspired, but some Scripture [the NT] is more inspired than others [the OT]”. The actual covenants of God which are recorded in the Old Testament dictate, or ought to dictate,

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A Third Response to Josh Sommer

Part Two In his third critique of my series on Deciphering Covenant Theology Josh seeks to redress some issues with my treatment of the covenant of redemption. Of my views on the covenant of redemption Josh has this to say: “That the covenant of redemption depends upon assumptions is a conclusion that does not follow from the available premises throughout the article. He never actually defines what these assumptions are, much less does he show those assumptions to be false

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Deciphering Covenant Theology (19)

Part Eighteen Looking Deeper into the Problems with Covenant Theology (4) 4. CT deals with everything it meets in the pages of Scripture using these false covenants. From my point of view as a non-covenant theologian it is bad enough that the three theological covenants of Covenant Theology share scarcely a scrap of textual warrant between them. What is worse, though, is how much these made-up covenants dictate the rest of what the Bible can and cannot be allowed to

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Deciphering Covenant Theology (18)

Part Seventeen Looking Deeper into the Problems with Covenant Theology (3) 3. CT relies upon covenants found nowhere in Holy Writ. If I were to challenge you to locate the covenants with Noah, Abraham, Phinehas, Moses, and David it would not take you very long. But what if I issued a challenge to find the covenants of redemption, works, or grace? And what if I told you that you could not run to any passage where the covenants to do

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A Second Response to Josh Sommer

First Response In Part Two of his reply to my articles on Deciphering Covenant Theology Josh wants to focus on three paragraphs in my second article. These paragraphs to be precise: What I want to point out is that there are two assertions here not one. The first assertion is that without the NT the OT “would remain largely veiled to us.” The second is that “we would see Christ only dimly.” While there is no doubt that the second

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A First Response to Josh Sommer

Josh Sommer is a strong advocate of 1689 Baptist covenant theology who has been writing posts replying to my articles on Deciphering Covenant Theology. I am glad that he has decided to challenge my articles, both because it is important to hear what a proponent of CT says to counter a critique of their theology, and because I am sure he will help me to see where my posts might be improved. I cannot address every point Josh raises, just

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Deciphering Covenant Theology (17)

Part Sixteen Looking Deeper into the Problems with Covenant Theology (3) 2. CT starts its reading of the Bible in the wrong place. In Part Two of this series I said that for CT’s having the NT to interpret the OT is like the introduction of color televisions to replace the old black and white screens. Whereas for people like myself it is better compared to a deconstructionist interpretation of a classic novel which all but ignores what the novel

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