Part Seven The Return of Christ in Paul The earliest letters of Paul are the Epistle to the Galatians and the two Epistles to the Thessalonians (c. A.D. 48-50). Every attentive reader knows that the theme of the second coming is found in every chapter but one of 1 and 2 Thessalonians. The teaching also features strongly in 1 Corinthians 3 and 15; Philippians 3:20; the letter to Titus, and 1 and 2 Timothy. Different verbs are used for …
Category: Biblical Studies
Part Thirteen The Eschatology of Covenant Theology (2) The millennial options available to those who filter their Bible interpretation through the Covenant of Grace are, Amillennialism; Postmillennialism; and, what is sometimes referred to as Covenant (or Historic) Premillennialism. These options will now be reviewed below. Option One: Amillennialism: Amillennialism is the eschatological viewpoint which, among other things, insists that there will be no literal thousand-year Messianic kingdom upon earth. Louis Berkhof admitted that the Amillennial point of view was, “as …
Part Twelve This and the next installment uses material from my article “The Eschatology of Covenant Theology,” originally published in the Journal of Dispensational Theology, 10:30 (Sep 2006). The Eschatology of Covenant Theology (1) As well as encompassing the explicit scriptural covenants like the Abrahamic, Mosaic, Davidic, and New Covenants, due to its extensive character, the “Covenant of Grace” basically flattens out these more easily identifiable covenants and merges them into one. This can be seen in the following excerpt, …
Part Six When Christ Delivers Up the Kingdom to the Father There is a strategic passage in 1 Corinthians which bears upon both the eschatology and teleology of the Bible. That text is found in 1 Corinthians 15:20-28 and requires a little time to think through, although I will confess at the outset that the passage may act as an exemplar of the influence of theological predispositions in hermeneutics.[1] Because the thought is condensed it is easy to …
Part Eleven The Genius of Covenant Theology Now that I have given sufficient coverage of the main tenets of Covenant Theology and have inserted some critiques, I want to pause to appreciate the comprehensiveness of this approach. This comprehensiveness adds substantially to its appeal. Here then are my thoughts on what makes Covenant Theology so formidable and attractive. I divide my observations into four braid categories which consider its coherence, its teleology, its Christ-centeredness, and finally, its ability to address …
Part Ten The Scholars Versus the Theological Covenants So far I have tried to set out what Covenant Theology teaches in regards to its three major theological covenants. I have shown that variance exists, and have demonstrated how the covenant of grace is the grand operative in the system. We also saw that there are of necessity paedo-baptist and credo-baptist opinions about who is in the covenant of grace and about “Federalism” as well as about whether it is a …
Part Nine Credo-baptism and the Covenant of Grace I have taken a quick look at the way paedo-baptist covenant theologians understand baptism as a sign of the New covenant aspect of the covenant of grace, but of course many Baptists are Reformed yet they reject the baptism of infants as unbiblical. Baptists see the covenant of grace as incorporating the regenerate only, not the so-called “historical elect” – those who have been sprinkled as babies but have yet to express …
Part Five Paul Before the Areopagus I want to shift gears a bit and take a look at the “twins” which comprise the Creation Project and that drive it through the instrumentality of the covenants. Those twins being Eschatology and Teleology which I spoke about in the first volume. A good place to start is Paul’s defense at Mars Hill in Acts 17. He is addressing pagan Greeks who have no familiarity with the Scriptures. There would have been fruitless …
Part Seven I ended the last post talking about how CT reduces the nation of Israel down to Jesus Christ and then interprets the Church in Him to be the “True Israel.” There is more to say about that, but first I think a little more orientation is required. I want to begin this installment with a definition of Covenant Theology from one of its major contemporary practitioners, Ligon Duncan: “Covenant theology is an approach to biblical interpretation that appreciates …
Part Six The Covenant of Grace (2) It is almost impossible to overstate the importance of “the covenant of grace” to Reformed theology. When one reads of “the covenant” in the writings of CT’s the implication is that it is the covenant of grace. When it comes to CT’s comprehending the Bible as a “redemptive-historical” book, the thing that is powering this is the covenant of grace. Hence, “The covenant of grace tells us that the whole Bible is about …